Cultural representation
Since prehistoric times humans have depicted and later described their perception of the Moon and its importance for them and their cosmologies. It has been characterized and associated in many different ways, from having a spirit or being a deity, and an aspect thereof or an aspect in astrology.
For the representation of the Moon, especially its lunar phases, the crescent (🌙) has been a recurring symbol in a range of cultures since at least 3,000 BCE or possibly earlier with bull horns dating to the earliest cave paintings at 40,000 BP.[220][226] In writing systems such as Chinese the crescent has developed into the symbol 月, the word for Moon, and in ancient Egyptian it was the symbol 𓇹, meaning Moon and spelled like the ancient Egyptian lunar deity Iah,[334] which the other ancient Egyptian lunar deities Khonsu and Thoth were associated with.
Iconographically the crescent was used in Mesopotamia as the primary symbol of Nanna/Sîn,[224] the ancient Sumerian lunar deity,[335][224] who was the father of Inanna/Ishtar, the goddess of the planet Venus (symbolized as the eight pointed Star of Ishtar),[335][224] and Utu/Shamash, the god of the Sun (symbolized as a disc, optionally with eight rays),[335][224] all three often depicted next to each other. Nanna/Sîn is, like some other lunar deities, for example Iah and Khonsu of ancient Egypt, Mene/Selene of ancient Greece and Luna of ancient Rome, depicted as a horned deity, featuring crescent shaped headgears or crowns.[336][337]
The particular arrangement of the crescent with a star known as the star and crescent (☪️) goes back to the Bronze Age, representing either the Sun and Moon, or the Moon and the planet Venus, in combination. It came to represent the selene goddess Artemis, and via the patronage of Hecate, which as triple deity under the epithet trimorphos/trivia included aspects of Artemis/Diana, came to be used as a symbol of Byzantium, with Virgin Mary (Queen of Heaven) later taking her place, becoming depicted in Marian veneration on a crescent and adorned with stars. Since then the heraldric use of the star and crescent proliferated, Byzantium's symbolism possibly influencing the development of the Ottoman flag, specifically the combination of the Turkish crescent with a star,[338] and becoming a popular symbol for Islam (as the hilal of the Islamic calendar) and for a range of nations.[339]
The features of the Moon, the contrasting brighter highlands and darker maria, have been seen by different cultures forming abstract shapes. Such shapes are among others the Man in the Moon (e.g. Coyolxāuhqui) or the Moon Rabbit (e.g. the Chinese Tu'er Ye or in Indigenous American mythologies the aspect of the Mayan Moon goddess, from which possibly Awilix is derived, or of Metztli/Tēcciztēcatl).[333]
Occasionally some lunar deities have been also depicted driving a chariot across the sky, such as the Hindu Chandra/Soma, the Greek Artemis, which is associated with Selene, or Luna, Selene's ancient Roman equivalent.
Color and material wise the Moon has been associated in Western alchemy with silver, while gold is associated with the Sun.[340]
Through a miracle, the so-called splitting of the Moon (Arabic: انشقاق القمر) in Islam, association with the Moon applies also to Muhammad.[341]
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Natural satellite orbiting Earth
The Moon is Earth's only natural satellite. It orbits at an average distance of 384,400 km (238,900 mi), about 30 times the diameter of Earth. Tidal forces between Earth and the Moon have synchronized the Moon's orbital period (lunar month) with its rotation period (lunar day) at 29.5 Earth days, causing the same side of the Moon to always face Earth. The Moon's gravitational pull—and, to a lesser extent, the Sun's—are the main drivers of Earth's tides.
In geophysical terms, the Moon is a planetary-mass object or satellite planet. Its mass is 1.2% that of the Earth, and its diameter is 3,474 km (2,159 mi), roughly one-quarter of Earth's (about as wide as the United States from coast to coast). Within the Solar System, it is the largest and most massive satellite in relation to its parent planet, the fifth largest and most massive moon overall, and larger and more massive than all known dwarf planets.[17] Its surface gravity is about one sixth of Earth's, about half of that of Mars, and the second highest among all Solar System moons, after Jupiter's moon Io. The body of the Moon is differentiated and terrestrial, with no significant hydrosphere, atmosphere, or magnetic field. It formed 4.51 billion years ago, not long after Earth's formation, out of the debris from a giant impact between Earth and a hypothesized Mars-sized body called Theia.
The lunar surface is covered in lunar dust and marked by mountains, impact craters, their ejecta, ray-like streaks, rilles and, mostly on the near side of the Moon, by dark maria ("seas"), which are plains of cooled lava. These maria were formed when molten lava flowed into ancient impact basins. The Moon is, except when passing through Earth's shadow during a lunar eclipse, always illuminated by the Sun, but from Earth the visible illumination shifts during its orbit, producing the lunar phases.[18] The Moon is the brightest celestial object in Earth's night sky. This is mainly due to its large angular diameter, while the reflectance of the lunar surface is comparable to that of asphalt. The apparent size is nearly the same as that of the Sun, allowing it to cover the Sun completely during a total solar eclipse. From Earth about 59% of the lunar surface is visible over time due to cyclical shifts in perspective (libration), making parts of the far side of the Moon visible.
The Moon has been an important source of inspiration and knowledge for humans, having been crucial to cosmography, mythology, religion, art, time keeping, natural science, and spaceflight. The first human-made objects to fly to an extraterrestrial body were sent to the Moon, starting in 1959 with the flyby of the Soviet Union's Luna 1 and the intentional impact of Luna 2. In 1966, the first soft landing (by Luna 9) and orbital insertion (by Luna 10) followed. On July 20, 1969, humans for the first time stepped on an extraterrestrial body, landing on the Moon at Mare Tranquillitatis with the lander Eagle of the United States' Apollo 11 mission. Five more crews were sent between then and 1972, each with two men landing on the surface. The longest stay was 75 hours by the Apollo 17 crew. Since then, exploration of the Moon has continued robotically, and crewed missions are being planned to return beginning in the late 2020s.
The usual English proper name for Earth's natural satellite is simply Moon, with a capital M.[19][20] The noun moon is derived from Old English mōna, which (like all its Germanic cognates) stems from Proto-Germanic *mēnōn,[21] which in turn comes from Proto-Indo-European *mēnsis 'month'[22] (from earlier *mēnōt, genitive *mēneses) which may be related to the verb 'measure' (of time).[23]
Occasionally, the name Luna is used in scientific writing[24] and especially in science fiction to distinguish the Earth's moon from others, while in poetry "Luna" has been used to denote personification of the Moon.[25] Cynthia is another poetic name, though rare, for the Moon personified as a goddess,[26] while Selene (literally 'Moon') is the Greek goddess of the Moon.
The English adjective pertaining to the Moon is lunar, derived from the Latin word for the Moon, lūna. Selenian [27] is an adjective used to describe the Moon as a world, rather than as a celestial object,[28] but its use is rare. It is derived from σελήνη selēnē, the Greek word for the Moon, and its cognate selenic was originally a rare synonym[29] but now nearly always refers to the chemical element selenium.[30] The element name selenium and the prefix seleno- (as in selenography, the study of the physical features of the Moon) come from this Greek word.[31][32]
Artemis, the Greek goddess of the wilderness and the hunt, came to also be identified as the goddess of the Moon (Selene) and was sometimes called Cynthia, after her birthplace on Mount Cynthus.[33] Her Roman equivalent is Diana. The names Luna, Cynthia, and Selene are reflected in technical terms for lunar orbits such as apolune, pericynthion and selenocentric.
The astronomical symbol for the Moon is a crescent\decrescent, \, for example in M☾ 'lunar mass' (also ML).
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Renewed exploration (1990–present)
In 1990 Hiten-Hagoromo,[254] the first dedicated lunar mission since 1976, reached the Moon. Sent by Japan, it became the first mission that was not a Soviet Union or U.S. mission to the Moon.
In 1994, the U.S. dedicated a mission to fly a spacecraft (Clementine) to the Moon again for the first time since 1973. This mission obtained the first near-global topographic map of the Moon, and the first global multispectral images of the lunar surface.[255] In 1998, this was followed by the Lunar Prospector mission, whose instruments indicated the presence of excess hydrogen at the lunar poles, which is likely to have been caused by the presence of water ice in the upper few meters of the regolith within permanently shadowed craters.[256]
The next years saw a row of first missions to the Moon by a new group of states actively exploring the Moon. Between 2004 and 2006 the first spacecraft by the European Space Agency (ESA) (SMART-1) reached the Moon, recording the first detailed survey of chemical elements on the lunar surface.[257] The Chinese Lunar Exploration Program reached the Moon for the first time with the orbiter Chang'e 1 (2007–2009),[258] obtaining a full image map of the Moon. India reached, orbited and impacted the Moon in 2008 for the first time with its Chandrayaan-1 and Moon Impact Probe, becoming the fifth and sixth state to do so, creating a high-resolution chemical, mineralogical and photo-geological map of the lunar surface, and confirming the presence of water molecules in lunar soil.[259]
The U.S. launched the Lunar Reconnaissance Orbiter (LRO) and the LCROSS impactor on June 18, 2009. LCROSS completed its mission by making a planned and widely observed impact in the crater Cabeus on October 9, 2009,[260] whereas LRO is currently in operation, obtaining precise lunar altimetry and high-resolution imagery.
China continued its lunar program in 2010 with Chang'e 2, mapping the surface at a higher resolution over an eight-month period, and in 2013 with Chang'e 3, a lunar lander along with a lunar rover named Yutu (Chinese: 玉兔; lit. 'Jade Rabbit'). This was the first lunar rover mission since Lunokhod 2 in 1973 and the first lunar soft landing since Luna 24 in 1976, making China the third country to achieve this.
In 2014 the first privately funded probe, the Manfred Memorial Moon Mission, reached the Moon.
Another Chinese rover mission, Chang'e 4, achieved the first landing on the Moon's far side in early 2019.[261]
Also in 2019, India successfully sent its second probe, Chandrayaan-2 to the Moon.
In 2020, China carried out its first robotic sample return mission (Chang'e 5), bringing back 1,731 grams of lunar material to Earth.[262]
The U.S. developed plans for returning to the Moon beginning in 2004,[263] and with the signing of the U.S.-led Artemis Accords in 2020, the Artemis program aims to return the astronauts to the Moon in the 2020s.[264] The Accords have been joined by a growing number of countries. The introduction of the Artemis Accords has fueled a renewed discussion about the international framework and cooperation of lunar activity, building on the Moon Treaty and the ESA-led Moon Village concept.[265][266][267]
2023 and 2024 India and Japan became the fourth and fifth country to soft land a spacecraft on the Moon, following the Soviet Union and United States in the 1960s, and China in the 2010s.[268] Notably, Japan's spacecraft, the Smart Lander for Investigating Moon, survived 3 lunar nights.[269] The IM-1 lander became the first commercially built lander to land on the Moon in 2024.[270]
China launched the Chang'e 6 on May 3, 2024, which conducted another lunar sample return from the far side of the Moon.[271] It also carried a Chinese rover to conduct infrared spectroscopy of lunar surface.[272] Pakistan sent a lunar orbiter called ICUBE-Q along with Chang'e 6.[273]
Nova-C 2, iSpace Lander and Blue Ghost are all planned to launch to the Moon in 2024.
Beside the progressing Artemis program and supporting Commercial Lunar Payload Services, leading an international and commercial crewed opening up of the Moon and sending the first woman, person of color and non-US citizen to the Moon in the 2020s,[274] China is continuing its ambitious Chang'e program, having announced with Russia's struggling Luna-Glob program joint missions.[275][276] Both the Chinese and US lunar programs have the goal to establish in the 2030s a lunar base with their international partners, though the US and its partners will first establish an orbital Lunar Gateway station in the 2020s, from which Artemis missions will land the Human Landing System to set up temporary surface camps.
While the Apollo missions were explorational in nature, the Artemis program plans to establish a more permanent presence. To this end, NASA is partnering with industry leaders to establish key elements such as modern communication infrastructure. A 4G connectivity demonstration is to be launched aboard an Intuitive Machines Nova-C lander in 2024.[277] Another focus is on in situ resource utilization, which is a key part of the DARPA lunar programs. DARPA has requested that industry partners develop a 10–year lunar architecture plan to enable the beginning of a lunar economy.[278]
In 1959 the first extraterrestrial probes reached the Moon (Luna program), just a year into the space age, after the first ever orbital flight. Since then humans have sent a range of probes and people to the Moon. The first stay of people on the Moon was conducted in 1969, in a series of crewed exploration missions (the Apollo Program), the last having taken place in 1972.
Uninterrupted presence has been the case through the remains of impactors, landings and lunar orbiters. Some landings and orbiters have maintained a small lunar infrastructure, providing continuous observation and communication at the Moon.
Increasing human activity in cislunar space as well as on the Moon's surface, particularly missions at the far side of the Moon or the lunar north and south polar regions, are in need for a lunar infrastructure. For that purpose orbiters in orbits around the Moon or the Earth–Moon Lagrange points, have since 2006 been operated. With highly eccentric orbits providing continuous communication, as with the orbit of Queqiao and Queqiao-2 relay satellite or the planned first extraterrestrial space station, the Lunar Gateway.[279][280]
While the Moon has the lowest planetary protection target-categorization, its degradation as a pristine body and scientific place has been discussed.[282] If there is astronomy performed from the Moon, it will need to be free from any physical and radio pollution. While the Moon has no significant atmosphere, traffic and impacts on the Moon causes clouds of dust that can spread far and possibly contaminate the original state of the Moon and its special scientific content.[283] Scholar Alice Gorman asserts that, although the Moon is inhospitable, it is not dead, and that sustainable human activity would require treating the Moon's ecology as a co-participant.[284]
The so-called "Tardigrade affair" of the 2019 crashed Beresheet lander and its carrying of tardigrades has been discussed as an example for lacking measures and lacking international regulation for planetary protection.[285]
Space debris beyond Earth around the Moon has been considered as a future challenge with increasing numbers of missions to the Moon, particularly as a danger for such missions.[286][287] As such lunar waste management has been raised as an issue which future lunar missions, particularly on the surface, need to tackle.[288][289]
Human remains have been transported to the Moon, including by private companies such as Celestis and Elysium Space. Because the Moon has been sacred or significant to many cultures, the practice of space burials have attracted criticism from indigenous peoples leaders. For example, then–Navajo Nation president Albert Hale criticized NASA for sending the cremated ashes of scientist Eugene Shoemaker to the Moon in 1998.[290][291]
Beside the remains of human activity on the Moon, there have been some intended permanent installations like the Moon Museum art piece, Apollo 11 goodwill messages, six lunar plaques, the Fallen Astronaut memorial, and other artifacts.[281]
Longterm missions continuing to be active are some orbiters such as the 2009-launched Lunar Reconnaissance Orbiter surveilling the Moon for future missions, as well as some Landers such as the 2013-launched Chang'e 3 with its Lunar Ultraviolet Telescope still operational.[292] Five retroreflectors have been installed on the Moon since the 1970s and since used for accurate measurements of the physical librations through laser ranging to the Moon.
There are several missions by different agencies and companies planned to establish a longterm human presence on the Moon, with the Lunar Gateway as the currently most advanced project as part of the Artemis program.
Astronomy from the Moon
The Moon has been used as a site for astronomical and Earth observations. The Earth appears in the Moon's sky with an apparent size of 1° 48′ to 2°,[293] three to four times the size of the Moon or Sun in Earth's sky, or about the apparent width of two little fingers at an arm's length away. Observations from the Moon started as early as 1966 with the first images of Earth from the Moon, taken by Lunar Orbiter 1. Of particular cultural significance is the 1968 photograph called Earthrise, taken by Bill Anders of Apollo 8 in 1968. In April 1972 the Apollo 16 mission set up the first dedicated telescope,[294][295] the Far Ultraviolet Camera/Spectrograph, recording various astronomical photos and spectra.[296]
The Moon is recognized as an excellent site for telescopes.[297] It is relatively nearby; certain craters near the poles are permanently dark and cold and especially useful for infrared telescopes; and radio telescopes on the far side would be shielded from the radio chatter of Earth.[298] The lunar soil, although it poses a problem for any moving parts of telescopes, can be mixed with carbon nanotubes and epoxies and employed in the construction of mirrors up to 50 meters in diameter.[299] A lunar zenith telescope can be made cheaply with an ionic liquid.[300]
The only instances of humans living on the Moon have taken place in an Apollo Lunar Module for several days at a time (for example, during the Apollo 17 mission).[301] One challenge to astronauts during their stay on the surface is that lunar dust sticks to their suits and is carried into their quarters. Astronauts could taste and smell the dust, which smells like gunpowder and was called the "Apollo aroma".[302] This fine lunar dust can cause health issues.[302]
In 2019, at least one plant seed sprouted in an experiment on the Chang'e 4 lander. It was carried from Earth along with other small life in its Lunar Micro Ecosystem.[303]
Although Luna landers scattered pennants of the Soviet Union on the Moon, and U.S. flags were symbolically planted at their landing sites by the Apollo astronauts, no nation claims ownership of any part of the Moon's surface.[304] Likewise no private ownership of parts of the Moon, or as a whole, is considered credible.[305][306][307]
The 1967 Outer Space Treaty defines the Moon and all outer space as the "province of all mankind".[304] It restricts the use of the Moon to peaceful purposes, explicitly banning military installations and weapons of mass destruction.[308] A majority of countries are parties of this treaty.[309] The 1979 Moon Agreement was created to elaborate, and restrict the exploitation of the Moon's resources by any single nation, leaving it to a yet unspecified international regulatory regime.[310] As of January 2020, it has been signed and ratified by 18 nations,[311] none of which have human spaceflight capabilities.
Since 2020, countries have joined the U.S. in their Artemis Accords, which are challenging the treaty. The U.S. has furthermore emphasized in a presidential executive order ("Encouraging International Support for the Recovery and Use of Space Resources.") that "the United States does not view outer space as a 'global commons'" and calls the Moon Agreement "a failed attempt at constraining free enterprise."[312][313]
With Australia signing and ratifying both the Moon Treaty in 1986 as well as the Artemis Accords in 2020, there has been a discussion if they can be harmonized.[266] In this light an Implementation Agreement for the Moon Treaty has been advocated for, as a way to compensate for the shortcomings of the Moon Treaty and to harmonize it with other laws and agreements such as the Artemis Accords, allowing it to be more widely accepted.[265][267]
In the face of such increasing commercial and national interest, particularly prospecting territories, U.S. lawmakers have introduced in late 2020 specific regulation for the conservation of historic landing sites[314] and interest groups have argued for making such sites World Heritage Sites[315] and zones of scientific value protected zones, all of which add to the legal availability and territorialization of the Moon.[285]
In 2021, the Declaration of the Rights of the Moon[316] was created by a group of "lawyers, space archaeologists and concerned citizens", drawing on precedents in the Rights of Nature movement and the concept of legal personality for non-human entities in space.[317][318]
Telescopic exploration (1609–1959)
In 1609, Galileo Galilei used an early telescope to make drawings of the Moon for his book Sidereus Nuncius, and deduced that it was not smooth but had mountains and craters. Thomas Harriot had made, but not published such drawings a few months earlier.
Telescopic mapping of the Moon followed: later in the 17th century, the efforts of Giovanni Battista Riccioli and Francesco Maria Grimaldi led to the system of naming of lunar features in use today. The more exact 1834–1836 Mappa Selenographica of Wilhelm Beer and Johann Heinrich von Mädler, and their associated 1837 book Der Mond, the first trigonometrically accurate study of lunar features, included the heights of more than a thousand mountains, and introduced the study of the Moon at accuracies possible in earthly geography.[242] Lunar craters, first noted by Galileo, were thought to be volcanic until the 1870s proposal of Richard Proctor that they were formed by collisions.[72] This view gained support in 1892 from the experimentation of geologist Grove Karl Gilbert, and from comparative studies from 1920 to the 1940s,[243] leading to the development of lunar stratigraphy, which by the 1950s was becoming a new and growing branch of astrogeology.[72]
History of exploration and human presence
Pre-telescopic observation (before 1609)
It is believed by some that the oldest cave paintings from up to 40,000 BP of bulls and geometric shapes,[220] or 20–30,000 year old tally sticks were used to observe the phases of the Moon, keeping time using the waxing and waning of the Moon's phases.[221] One of the earliest-discovered possible depictions of the Moon is a 3,000 BCE rock carving Orthostat 47 at Knowth, Ireland.[222][223] Lunar deities like Nanna/Sin featuring crescents are found since the 3rd millennium BCE.[224] Though the oldest found and identified astronomical depiction of the Moon is the Nebra sky disc from c. 1800–1600 BCE.[225][226]
The ancient Greek philosopher Anaxagoras (d. 428 BC) reasoned that the Sun and Moon were both giant spherical rocks, and that the latter reflected the light of the former.[230][231]: 227 Elsewhere in the 5th century BC to 4th century BC, Babylonian astronomers had recorded the 18-year Saros cycle of lunar eclipses,[232] and Indian astronomers had described the Moon's monthly elongation.[233] The Chinese astronomer Shi Shen (fl. 4th century BC) gave instructions for predicting solar and lunar eclipses.[231]: 411
In Aristotle's (384–322 BC) description of the universe, the Moon marked the boundary between the spheres of the mutable elements (earth, water, air and fire), and the imperishable stars of aether, an influential philosophy that would dominate for centuries.[234] Archimedes (287–212 BC) designed a planetarium that could calculate the motions of the Moon and other objects in the Solar System.[235] In the 2nd century BC, Seleucus of Seleucia correctly thought that tides were due to the attraction of the Moon, and that their height depends on the Moon's position relative to the Sun.[236] In the same century, Aristarchus computed the size and distance of the Moon from Earth, obtaining a value of about twenty times the radius of Earth for the distance.
The Chinese of the Han dynasty believed the Moon to be energy equated to qi and their 'radiating influence' theory recognized that the light of the Moon was merely a reflection of the Sun; Jing Fang (78–37 BC) noted the sphericity of the Moon.[231]: 413–414 Ptolemy (90–168 AD) greatly improved on the numbers of Aristarchus, calculating a mean distance of 59 times Earth's radius and a diameter of 0.292 Earth diameters, close to the correct values of about 60 and 0.273 respectively.[237] In the 2nd century AD, Lucian wrote the novel A True Story, in which the heroes travel to the Moon and meet its inhabitants. In 510 AD, the Indian astronomer Aryabhata mentioned in his Aryabhatiya that reflected sunlight is the cause of the shining of the Moon.[238][239] The astronomer and physicist Ibn al-Haytham (965–1039) found that sunlight was not reflected from the Moon like a mirror, but that light was emitted from every part of the Moon's sunlit surface in all directions.[240] Shen Kuo (1031–1095) of the Song dynasty created an allegory equating the waxing and waning of the Moon to a round ball of reflective silver that, when doused with white powder and viewed from the side, would appear to be a crescent.[231]: 415–416 During the Middle Ages, before the invention of the telescope, the Moon was increasingly recognized as a sphere, though many believed that it was "perfectly smooth".[241]
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